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Queer cinema in the world / Karl Schoonover, Rosalind Galt.

By: Schoonover, Karl [author.]Contributor(s): Galt, Rosalind [author.]Publisher: Durham : Duke University Press, 2016Description: xii, 393 pages : illustrations (black and white) ; 23 cmContent type: text | still image Media type: unmediated Carrier type: volume001: BDZ0027545623ISBN: 9780822362616 (pbk.) :Subject(s): Homosexuality in motion pictures | Homosexuality and motion pictures | Motion pictures -- Political aspects | Mass media and gays -- Political aspects | Performing Arts | LGBTQ+ Interest | Films, cinema | Film history, theory & criticism | Gay & Lesbian studies | Gay | "Gender studies: transgender, transsexual, intersex people" | Gay & Lesbian studies | Gender studies, gender groupsDDC classification: 791.43653 LOC classification: PN1995.9.H55 | S37 2016
Contents:
Acknowledgments ix Introduction. Queer, World, Cinema 1 1. Figures in the World: The Geopolitics of theTranscutlural Queer 35 2. A Worldly Affair: Queer Film Festivals and Global Space 79 3. Speaking Otherwise: Allegory, Narrative, and Queer Public Space 119 4. The Queer Popular: Genre and Perverse Economies of Scale 167 5. Registers of Belonging: Queer Worldly Affects 211 6. The Emergence of Queer Cinematic Time 259 Notes 305 Bibliography 339 Index 357
Summary: Offering a new theory of queer world cinema, Karl Schoonover and Rosalind Galt explore how it intersects with shifting ideals of global politics and cinema aesthetics to demonstrate its potential to disturb dominant modes of world making and to forge spaces of queer belonging. Proposing a radical vision of cinema's queer globalism, Karl Schoonover and Rosalind Galt explore how queer filmmaking intersects with international sexual cultures, geopolitics, and aesthetics to disrupt dominant modes of world making. Whether in its exploration of queer cinematic temporality, the paradox of the queer popular, or the deviant ecologies of the queer pastoral, Schoonover and Galt reimagine the scope of queer film studies. The authors move beyond the gay art cinema canon to consider a broad range of films from Chinese lesbian drama and Swedish genderqueer documentary to Bangladeshi melodrama and Bolivian activist video. Schoonover and Galt make a case for the centrality of queerness in cinema and trace how queer cinema circulates around the globe-institutionally via film festivals, online consumption, and human rights campaigns, but also affectively in the production of a queer sensorium. In this account, cinema creates a uniquely potent mode of queer worldliness, one that disrupts normative ways of being in the world and forges revised modes of belonging.
Holdings
Item type Current library Collection Call number Copy number Status Date due Barcode
Book MAIN LIBRARY Book PRINT 791.436 SCH (Browse shelf(Opens below)) 1 Checked out 24/04/2024 114855

Enhanced descriptions from Syndetics:

Proposing a radical vision of cinema's queer globalism, Karl Schoonover and Rosalind Galt explore how queer filmmaking intersects with international sexual cultures, geopolitics, and aesthetics to disrupt dominant modes of world making. Whether in its exploration of queer cinematic temporality, the paradox of the queer popular, or the deviant ecologies of the queer pastoral, Schoonover and Galt reimagine the scope of queer film studies. The authors move beyond the gay art cinema canon to consider a broad range of films from Chinese lesbian drama and Swedish genderqueer documentary to Bangladeshi melodrama and Bolivian activist video. Schoonover and Galt make a case for the centrality of queerness in cinema and trace how queer cinema circulates around the globe-institutionally via film festivals, online consumption, and human rights campaigns, but also affectively in the production of a queer sensorium. In this account, cinema creates a uniquely potent mode of queer worldliness, one that disrupts normative ways of being in the world and forges revised modes of belonging.

Includes bibliographical references and index.

Acknowledgments ix Introduction. Queer, World, Cinema 1 1. Figures in the World: The Geopolitics of theTranscutlural Queer 35 2. A Worldly Affair: Queer Film Festivals and Global Space 79 3. Speaking Otherwise: Allegory, Narrative, and Queer Public Space 119 4. The Queer Popular: Genre and Perverse Economies of Scale 167 5. Registers of Belonging: Queer Worldly Affects 211 6. The Emergence of Queer Cinematic Time 259 Notes 305 Bibliography 339 Index 357

Offering a new theory of queer world cinema, Karl Schoonover and Rosalind Galt explore how it intersects with shifting ideals of global politics and cinema aesthetics to demonstrate its potential to disturb dominant modes of world making and to forge spaces of queer belonging. Proposing a radical vision of cinema's queer globalism, Karl Schoonover and Rosalind Galt explore how queer filmmaking intersects with international sexual cultures, geopolitics, and aesthetics to disrupt dominant modes of world making. Whether in its exploration of queer cinematic temporality, the paradox of the queer popular, or the deviant ecologies of the queer pastoral, Schoonover and Galt reimagine the scope of queer film studies. The authors move beyond the gay art cinema canon to consider a broad range of films from Chinese lesbian drama and Swedish genderqueer documentary to Bangladeshi melodrama and Bolivian activist video. Schoonover and Galt make a case for the centrality of queerness in cinema and trace how queer cinema circulates around the globe-institutionally via film festivals, online consumption, and human rights campaigns, but also affectively in the production of a queer sensorium. In this account, cinema creates a uniquely potent mode of queer worldliness, one that disrupts normative ways of being in the world and forges revised modes of belonging.

Reviews provided by Syndetics

CHOICE Review

Queer Cinema in the World is both brilliant and maddening. It is a daring attempt by Schoonover (Univ. of Warwick, UK) and Galt (King's College London, UK) to explode the relationship between queer theory and film studies that is bound by Western intellectual conventions. The authors' knowledge of contemporary theory regarding these issues is nearly encyclopedic, and they combine, critique, and rework this theory in many successful ways but also in ways that are questionable ("faux slow" films?). They ask an important question--what is queer about cinema?--and then in their arguments use examples that are almost exclusively non-Western. The book is worth the price for the sheer fact that it introduces the reader to a treasure trove of global gay cinema. In chapter 1, the authors echo scholar Neville Hoad in asserting that "queer theory is foundationally invested in geopolitical difference," and this becomes one of the structuralizing premises of their volume. Chapters explore this premise along with queer film festivals, the use of allegory and narrative in queer film, the term "popular" as it relates to such film, the notion of register and affect, and queer temporality. This is a work that a generation of queer film theorists will react to. Summing Up: Highly recommended. Upper-division undergraduates through faculty. --Gerald R. Butters, Aurora University

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