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The Science of Evil : Empathy and the Origins and Cruelty

By: Baron-Cohen , SimonUSA : Perseus Books : 2012Description: 20cm : 247 PagesContent type: text Media type: unmediated Carrier type: volume001: 42326ISBN: 9780465031429Subject(s): Evil | Experimental Psychology | Human behavior | PhysiologyDDC classification: 153 BAR
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Book MAIN LIBRARY Book PRINT 153 BAR (Browse shelf(Opens below)) 1 Available 112553

Enhanced descriptions from Syndetics:

An award-winning psychologist draws on years of research to unveil "a simple but persuasive hypothesis for a new way to think about evil." ― New York Times

How can we explain both cruelty and kindness? To award-winning psychologist Simon Baron-Cohen, the explanation for cruelty is low levels of empathy, and the explanation for kindness is high levels of empathy. In The Science of Evil , Baron-Cohen draws on decades of research to develop a new, brain-based theory of human cruelty and kindness. He explores the social and biological factors that can influence our empathy levels, explains the key distinction between cognitive and affective forms of empathy, and shows how low empathy can lead to dehumanizing behavior. The Science of Evil continues to challenge our understanding of human cruelty.

Reviews provided by Syndetics

Library Journal Review

This book is based on the enlightened idea that psychological rather than diabolical forces are responsible for evil in the world. Specifically, lack of empathy causes a wide variety of serious pathological states from psychopathy, extreme narcissism, and borderline personality disorder to debilitating though potentially positive disorders like classic autism and Asperger's syndrome. Baron-Cohen (experimental psychology & psychiatry, Univ. of Cambridge; Mindreading: The Interactive Guide to Emotions) describes an empathy measure and traces its association with an "empathy circuit" in the brain and empathy genes. His prior works and numerous journal articles reflect his commitment to this topic for over 30 years. While social and environmental factors are discussed, the focus is on a brain-based theory of behavior. Baron-Cohen concludes with a summary of his ten new ideas, treatment for empathy deficits, a discussion of "superempathy" (e.g., Desmond Tutu), and a proposal to acknowledge empathy-based disorders in the standard psychiatric lexicon. VERDICT Clearly written and succinct, this book will enrich but not overwhelm interested readers, although some may bristle at using the same explanatory construct for autism and psychopathy. It provides a useful perspective for understanding human pathology, including events like Columbine and the Holocaust.-Antoinette Brinkman, MLS, Evansville, IN (c) Copyright 2011. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

Publishers Weekly Review

A leading British researcher of psychology and autism at Cambridge University, Baron-Cohen (Mindblindness) brings a fresh perspective to deciphering the enigma known as "evil." His jarring depiction of literal human objectification in Nazi Germany (when he was seven "[his] father told [him] the Nazis had turned Jews into lampshades"), followed by numerous examples of single-minded, unempathic acts across the globe, sets the stage for a thorough examination that replaces the term "evil" with a concept he finds more useful: empathy, and its erosion. He examines how empathy is measured empirically, on both social and neurological scales. Personality disorders, such as borderline personality disorder, and medical conditions like autism spectrum disorders (which unlike borderline disorder, do not lead people to harm others) are both dissected and humanized as Baron-Cohen analyzes the complex interplay of genetics and early environmental determinants of empathy. The author pulls no punches in the last chapter; he argues for a new psychiatric category called "empathy disorder" and underscores empathy's tremendous power-from a social perspective-as "a universal solvent." Baron-Cohen's professorial background shines through in the book's tone and in step-by-step, engaging prose urging both academic and lay reader alike to journey with him in scientific inquiry. (June) (c) Copyright PWxyz, LLC. All rights reserved.

Kirkus Book Review

Fresh, compelling analysis of the human capacity for cruelty, and how redefining evil in terms of empathy can reveal new psychological insights.Baron-Cohen (Developmental Psychopathology/Univ. of Cambridge; The Essential Difference: The Truth About the Male and Female Brain, 2003, etc.) has spent 30 years researching autism and its neurological relationship with empathy,defined asthe ability to identify another's thoughts or feelings and respond appropriately. Historical examples of evil, such as Nazi torture, can be examined in light of this "empathy quotient," andthe author argues that everyone lies somewhere on the "empathy spectrum." Baron-Cohenexplores the complex interplay between social and genetic factors that results in an individual having a high or low level of empathy.Low or zero levels can result in cruel or hurtful behavior, though not always; a variety of factors, including early-childhood parenting, affect individual behavior. The author suggests that modern psychiatry, which identifies "personality disorders" as borderline, narcissistic or psychopathic, can reconceptualize these categorizations by instead classifying them as examples of zero degrees of empathy. Doing so would encourage new social and scientific approaches to diagnosis and treatment options, and may have long-term effects on how societies treat affected individuals. Baron-Cohen raises and effectively parses tricky ethical and biological questions (Should a person with zeroempathyserve prison time for acrime he doesn't understand was wrong? Is there an "empathy gene"?), backing up his arguments with scientific research. He also makes a point to declare his book an attempt to "restimulate discussion on the causes of evil by moving the debate out of the realm of religion and into the realm of science." Biological and psychological factors, not religious belief, he argues, determine cruel behavior. Only by examining the roots of those factors can we begin to understand empathy, which he calls "the most valuable resource in our world."Baron-Cohen's theory isexhilarating in its implications.]] Copyright Kirkus Reviews, used with permission.

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